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We had one point and click adventure game which was a lot of fun but i don’t recall the name of the game, all i remember is that we always wound up stuck in a cave at a point we couldn’t get past. No matter what we did, everytime we started over we wound up in the same place with the same problem that could not be solved. People just don’t make laugh out loud funny games any more.
(Or occasionally using something within Blackboard that wasn designed for what they want to do, but sort of fits their purpose.) It wouldn be appropriate to give examples, here since to do so would identify individuals, and I am not suggesting that anyone is short changing students, or indeed that my impressions are anything other than subjective at this stage. Nor should this be read as making any assumptions of the sort that academics are inherently resistant to adopting technology, or insufficiently skilled to adopt it. (Although those might be dimensions that could be considered in a potential research project).
2777KbAbstractThis thesis argues that, although attempts were initially made at the Reformation of 1560 to reform Scottish burial practices, and thereafter further attempts were made fairly consistently throughout the following decades and centuries, it was actually not until the Disruption of 1843 and subsequent events that there was any true measure of success in the reform of Scottish burial practices. Prior to the Reformation Scotland was a Catholic nation, although in terms of burial practices it was somewhat different to other Catholic countries. This individuality of burial practice was to continue throughout the three centuries covered by this thesis.
AN ANTHROPOLOGY OF SOCIAL NETWORKS AND ETHNICITY IN PALERMO (SICILY), ITALY. Doctoral thesis, Durham University.6MbAbstractIn this thesis, I argue that while Palermo and Sicily, must be understood in the context of both Mediterranean and Italian ethnography, the unique factors which lead to the subordinate economic position of Sicily have also resulted in distinct ethnic and identity politics. Ultimately, however, I suggest that the reduction of importance of the Italian nation state, in relation to the emerging supra European Union state, renders much of Palermitan distinctiveness less relevant both economically and culturally.
